Plain
Marcus Aurelius — The Emperor

I also learned from Rusticus to write letters simply, without showing off or trying to sound clever. His letter to my mother from Sinuessa was like this. I learned to be quick to forgive and make peace with people who had wronged me, as soon as they were willing to reach out again. I learned to read carefully and not settle for shallow understanding. I learned not to quickly agree with popular opinions. I must also thank him for introducing me to the writings of Epictetus — his moral notes and teachings — which he gave me from his own collection.

Meditations, Book 1, Section 4 Book 1 · 5 of 30
Knowing Yourself Human Nature
Marcus Aurelius — The Emperor Original

Moreover I learned of him to write letters without any affectation, or curiosity; such as that was, which by him was written to my mother from Sinuessa: and to be easy and ready to be reconciled, and well pleased again with them that had offended me, as soon as any of them would be content to seek unto me again. To read with diligence; not to rest satisfied with a light and superficial knowledge, nor quickly to assent to things commonly spoken of: whom also I must thank that ever I lighted upon Epictetus his _Hypomnemata_, or moral commentaries and common-factions: which also he gave me of his own.

Meditations, Book 1, Section 4 Book 1 · 5 of 30
Marcus Aurelius — The Emperor

To Rusticus I owe that I first realized my life needed fixing and healing. He kept me from the pride of common teachers who write papers about theory or give public speeches to inspire people toward virtue and philosophy. He saved me from showing off my physical abilities or trying to impress people with how active I was. Because of him I gave up studying rhetoric and poetry and fancy language. I stopped walking around the house in my long robes and doing things like that.

Meditations, Book 1, Section 4 Book 1 · 4 of 30
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

To Rusticus I am beholding, that I first entered into the conceit that my life wanted some redress and cure. And then, that I did not fall into the ambition of ordinary sophists, either to write tracts concerning the common theorems, or to exhort men unto virtue and the study of philosophy by public orations; as also that I never by way of ostentation did affect to show myself an active able man, for any kind of bodily exercises. And that I gave over the study of rhetoric and poetry, and of elegant neat language. That I did not use to walk about the house in my long robe, nor to do any such things.

Meditations, Book 1, Section 4 Book 1 · 4 of 30
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Ancient philosophy, in plain English.

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