Plain
Marcus Aurelius — The Emperor

Some people don't believe souls survive after death. They ask: how could the air hold all these souls forever? I ask back: how does the earth keep holding all the buried bodies forever? Here's how it works. Dead bodies change and break down into something else. This makes room for new dead bodies. The same thing happens with souls. After death, souls move into the air. After some time there, they change or blend back into the original rational substance that all souls come from. This makes room for new souls who are just starting to exist without bodies.

Meditations, Book 4, Section 17 Book 4 · 22 of 54
Death & Mortality Human Nature
Marcus Aurelius — The Emperor Original

If so be that the souls remain after death (say they that will not believe it); how is the air from all eternity able to contain them? How is the earth (say I) ever from that time able to Contain the bodies of them that are buried? For as here the change and resolution of dead bodies into another kind of subsistence (whatsoever it be;) makes place for other dead bodies: so the souls after death transferred into the air, after they have conversed there a while, are either by way of transmutation, or transfusion, or conflagration, received again into that original rational substance, from which all others do proceed: and so give way to those souls, who before coupled and associated unto bodies, now begin to subsist single.

Meditations, Book 4, Section 17 Book 4 · 22 of 54
Marcus Aurelius — The Emperor

For anything that is naturally good in you, we can set aside objections about that for now. Whatever is beautiful and good is so by its own nature. It doesn't need praise to complete it. Something that is praised doesn't become better or worse because of the praise. This applies even to things we commonly call beautiful and good - whether they're valued for their material or craftsmanship. As for what is truly good, what more does it need than justice or truth? What more than kindness and humility? Do any of these become good or beautiful because they're praised? Do they suffer damage when criticized? Does an emerald become worse if no one praises it? Does gold, ivory, or purple? Is there anything - even something as ordinary as a knife, a flower, or a tree - that changes because of what people say about it?

Meditations, Book 4, Section 16 Book 4 · 21 of 54
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

For as for that, that it is the gift of nature, whatsoever is commended in thee, what might be objected from thence, let that now that we are upon another consideration be omitted as unseasonable. That which is fair and goodly, whatsoever it be, and in what respect soever it be, that it is fair and goodly, it is so of itself, and terminates in itself, not admitting praise as a part or member: that therefore which is praised, is not thereby made either better or worse. This I understand even of those things, that are commonly called fair and good, as those which are commended either for the matter itself, or for curious workmanship. As for that which is truly good, what can it stand in need of more than either justice or truth; or more than either kindness and modesty? Which of all those, either becomes good or fair, because commended; or dispraised suffers any damage? Doth the emerald become worse in itself, or more vile if it be not commended? Doth gold, or ivory, or purple? Is there anything that doth though never so common, as a knife, a flower, or a tree?

Meditations, Book 4, Section 16 Book 4 · 21 of 54
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Ancient philosophy, in plain English.

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