Plain
Marcus Aurelius — The Emperor

What have you learned is the will of human nature? Does what happened to you stop you from being just? Or brave? Or moderate? Or wise? Or careful? Or honest? Or humble? Or free? Or from having any of the other qualities that make human nature complete and satisfied? Remember this rule from now on whenever you feel sorry for yourself: whatever happened to you is not really a misfortune. But bearing it well — that is true happiness.

Meditations, Book 4, Section 41 Book 4 · 52 of 54
Facing Hardship Knowing Yourself
Marcus Aurelius — The Emperor Original

What then hast thou learned is the will of man's nature? Doth that then which hath happened unto thee, hinder thee from being just? or magnanimous? or temperate? or wise? or circumspect? or true? or modest? or free? or from anything else of all those things in the present enjoying and possession whereof the nature of man, (as then enjoying all that is proper unto her,) is fully satisfied? Now to conclude; upon all occasion of sorrow remember henceforth to make use of this dogma, that whatsoever it is that hath happened unto thee, is in very deed no such thing of itself, as a misfortune; but that to bear it generously, is certainly great happiness.

Meditations, Book 4, Section 41 Book 4 · 52 of 54
Marcus Aurelius — The Emperor

Poor me, this bad thing happened to me! No, wait — lucky me. This thing happened, and I can handle it without falling apart. I'm not hurt by what's here now. I'm not afraid of what's coming next. This could have happened to anyone. But not everyone could have handled it without breaking down. So why call this bad luck instead of good luck? Can you really call something unlucky when it doesn't go against human nature? Can you call it a disaster when it doesn't work against what we're meant to do?

Meditations, Book 4, Section 41 Book 4 · 51 of 54
Facing Hardship Freedom & Control
Marcus Aurelius — The Emperor Original

Oh, wretched I, to whom this mischance is happened! nay, happy I, to whom this thing being happened, I can continue without grief; neither wounded by that which is present, nor in fear of that which is to come. For as for this, it might have happened unto any man, but any man having such a thing befallen him, could not have continued without grief. Why then should that rather be an unhappiness, than this a happiness? But however, canst thou, O man! term that unhappiness, which is no mischance to the nature of man I Canst thou think that a mischance to the nature of man, which is not contrary to the end and will of his nature?

Meditations, Book 4, Section 41 Book 4 · 51 of 54
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Ancient philosophy, in plain English.

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