Plain
Marcus Aurelius — The Emperor

Here's a simple but powerful remedy for the fear of death. Think about people who lived long lives and clung greedily to them. What did they gain over those who died young? They all ended up dead anyway. Look at Cadicianus, Fabius, Julianus Lepidus, and others who buried many friends but were eventually buried themselves. Any human life is short. And even that short time is filled with troubles, bad moods, and the burden of a failing body. So treat the length of your life as unimportant. If you look backward, you see endless time before you were born. If you look forward, you see endless time after you die. In all that infinity, what difference does it make whether something lives three days or three lifetimes?

Meditations, Book 4, Section 42 Book 4 · 53 of 54
Death & Mortality What Matters Most
Marcus Aurelius — The Emperor Original

It is but an ordinary coarse one, yet it is a good effectual remedy against the fear of death, for a man to consider in his mind the examples of such, who greedily and covetously (as it were) did for a long time enjoy their lives. What have they got more, than they whose deaths have been untimely? Are not they themselves dead at the last? as Cadiciant's, Fabius, Julianus Lepidus, or any other who in their lifetime having buried many, were at the last buried themselves. The whole space of any man's life, is but little; and as little as it is, with what troubles, with what manner of dispositions, and in the society of how wretched a body must it be passed! Let it be therefore unto thee altogether as a matter of indifferency. For if thou shalt look backward; behold, what an infinite chaos of time doth present itself unto thee; and as infinite a chaos, if thou shalt look forward. In that which is so infinite, what difference can there be between that which liveth but three days, and that which liveth three ages?

Meditations, Book 4, Section 42 Book 4 · 53 of 54
Marcus Aurelius — The Emperor

What have you learned is the will of human nature? Does what happened to you stop you from being just? Or brave? Or moderate? Or wise? Or careful? Or honest? Or humble? Or free? Or from having any of the other qualities that make human nature complete and satisfied? Remember this rule from now on whenever you feel sorry for yourself: whatever happened to you is not really a misfortune. But bearing it well — that is true happiness.

Meditations, Book 4, Section 41 Book 4 · 52 of 54
Facing Hardship Knowing Yourself
Marcus Aurelius — The Emperor Original

What then hast thou learned is the will of man's nature? Doth that then which hath happened unto thee, hinder thee from being just? or magnanimous? or temperate? or wise? or circumspect? or true? or modest? or free? or from anything else of all those things in the present enjoying and possession whereof the nature of man, (as then enjoying all that is proper unto her,) is fully satisfied? Now to conclude; upon all occasion of sorrow remember henceforth to make use of this dogma, that whatsoever it is that hath happened unto thee, is in very deed no such thing of itself, as a misfortune; but that to bear it generously, is certainly great happiness.

Meditations, Book 4, Section 41 Book 4 · 52 of 54
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Ancient philosophy, in plain English.

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