Plain
Marcus Aurelius — The Emperor

Is anyone foolish enough to fear change? Everything that exists came from change. What is more natural to the universe than this?

Think about it. You could not take your daily hot baths if the wood that heats them did not change by burning. You could not get nourishment from food if it did not change inside your body. Almost nothing useful happens without change.

So why can't you see that your own death is just another change? It is the same kind of natural process. The universe needs it to happen.

Meditations, Book 7, Section 15 Book 7 · 17 of 58
Death & Mortality Freedom & Control
Marcus Aurelius — The Emperor Original

Is any man so foolish as to fear change, to which all things that once were not owe their being? And what is it, that is more pleasing and more familiar to the nature of the universe? How couldst thou thyself use thy ordinary hot baths, should not the wood that heateth them first be changed? How couldst thou receive any nourishment from those things that thou hast eaten, if they should not be changed? Can anything else almost (that is useful and profitable) be brought to pass without change? How then dost not thou perceive, that for thee also, by death, to come to change, is a thing of the very same nature, and as necessary for the nature of the universe?

Meditations, Book 7, Section 15 Book 7 · 17 of 58
Marcus Aurelius — The Emperor

What is happiness? It's having a good spirit within you. So what are you doing here, false opinion? I swear by the gods, go away like you came. I don't need you. You came to me in your old familiar way. This is what all people have always dealt with. I'm not angry that you came. I just want you gone now that I see what you really are.

Meditations, Book 7, Section 14 Book 7 · 16 of 58
Calm Your Mind Freedom & Control
Marcus Aurelius — The Emperor Original

What is εὐδαιμονία, or happiness: but ἀγαθὸς δαίμων, or, a good dæmon, or spirit? What then dost thou do here, O opinion? By the Gods I adjure thee, that thou get thee gone, as thou earnest: for I need thee not. Thou earnest indeed unto me according to thy ancient wonted manner. It is that, that all men have ever been subject unto. That thou camest therefore I am not angry with thee, only begone, now that I have found thee what thou art.

Meditations, Book 7, Section 14 Book 7 · 16 of 58
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Ancient philosophy, in plain English.

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