Plain
Marcus Aurelius — The Emperor

Whatever fire or air exists in you naturally wants to rise upward. But it obeys the order of the universe and stays down here in your mixed body. Whatever earth or water is in you naturally wants to sink downward. Yet it goes against its nature to rise up and stand. Even the basic elements obey the universe. They stay patiently wherever they are placed, even when it goes against their nature, until they get the signal to separate and return to their origins. Isn't it terrible, then, that only your reasoning part disobeys and won't stay in its proper place? And this, even though nothing asked of it goes against its nature — only what is natural to it.

Meditations, Book 11, Section 18 Book 11 · 29 of 45
Freedom & Control Knowing Yourself
Marcus Aurelius — The Emperor Original

What portion soever, either of air or fire there be in thee, although by nature it tend upwards, submitting nevertheless to the ordinance of the universe, it abides here below in this mixed body. So whatsoever is in thee, either earthy, or humid, although by nature it tend downwards, yet is it against its nature both raised upwards, and standing, or consistent. So obedient are even the elements themselves to the universe, abiding patiently wheresoever (though against their nature) they are placed, until the sound as it were of their retreat, and separation. Is it not a grievous thing then, that thy reasonable part only should be disobedient, and should not endure to keep its place: yea though it be nothing enjoined that is contrary unto it, but that only which is according to its nature?

Meditations, Book 11, Section 18 Book 11 · 29 of 45
Marcus Aurelius — The Emperor

There are four bad habits of the mind you need to watch for. When you catch yourself in any of them, fix it right away. Say to yourself about each one: This thought is not needed. This is cruel. This makes you sound like someone else's puppet — nothing could be more foolish. For the fourth one, be harsh with yourself. You are letting the divine part of you become slave to the lower part of your body and its crude desires.

Meditations, Book 11, Section 17 Book 11 · 28 of 45
Knowing Yourself Calm Your Mind
Marcus Aurelius — The Emperor Original

Four several dispositions or inclinations there be of the mind and understanding, which to be aware of, thou must carefully observe: and whensoever thou doest discover them, thou must rectify them, saying to thyself concerning every one of them, This imagination is not necessary; this is uncharitable: this thou shalt speak as another man's slave, or instrument; than which nothing can be more senseless and absurd: for the fourth, thou shalt sharply check and upbraid thyself; for that thou doest suffer that more divine part in thee, to become subject and obnoxious to that more ignoble part of thy body, and the gross lusts and concupiscences thereof.

Meditations, Book 11, Section 17 Book 11 · 28 of 45
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support