Plain
Seneca — The Senator

Getting angry on behalf of your friends doesn't show love — it shows weakness. What's truly admirable is standing up for your parents, children, friends, and fellow citizens because duty calls you to do so. You act by your own choice, with careful thought, planning ahead. You don't act on impulse or in a frenzy. No emotion wants revenge more than anger does. And that's exactly why anger fails to get revenge. Being too hasty and wild — like most strong desires — it gets in its own way. Anger has never been useful in peace or war. It makes peace feel like war. And when you're actually fighting, anger forgets that fortune can favor either side. It makes you fall into the enemy's power because you've lost control of yourself.

On Anger, Book 1, Section 12 Book 1 · 37 of 69
Calm Your Mind Facing Hardship
Seneca — The Senator Original

To feel anger on behalf of one’s friends does not show a loving, but a weak mind: it is admirable and worthy conduct to stand forth as the defender of one’s parents, children, friends, and countrymen, at the call of duty itself, acting of one’s own free will, forming a deliberate judgment, and looking forward to the future, not in an impulsive, frenzied fashion. No passion is more eager for revenge than anger, and for that very reason it is unapt to obtain it: being over hasty and frantic, like almost all desires, it hinders itself in the attainment of its own object, and therefore has never been useful either in peace or war: for it makes peace like war, and when in arms forgets that Mars belongs to neither side, and falls into the power of the enemy, because it is not in its own.

On Anger, Book 1, Section 12 Book 1 · 37 of 69
Seneca — The Senator

"Good men get angry when their friends are wronged." When you say this, Theophrastus, you're trying to discredit stronger principles. You're ignoring the judge and appealing to the crowd instead. Since everyone gets angry when bad things happen to their friends, you assume people will decide this anger is their duty. After all, we usually think any emotion we recognize in ourselves must be righteous. But the same person gets angry if his hot water isn't ready, if a glass breaks, or if mud splashes his shoe. This isn't devotion to family — it's weakness of mind. It's like children who cry just as hard when they lose their parents as when they lose their toys.

On Anger, Book 1, Section 12 Book 1 · 36 of 69
Calm Your Mind Human Nature
Seneca — The Senator Original

“Good men are made angry by injuries done to their friends.” When you say this, Theophrastus, you seek to throw discredit upon more manly maxims; you leave the judge and appeal to the mob: because every one is angry when such things befall his own friends, you suppose that men will decide that it is their duty to do what they do: for as a rule every man considers a passion which he recognises to be a righteous one. But he does the same thing if the hot water is not ready for his drink, if a glass be broken, or his shoe splashed with mud. It is not filial piety, but weakness of mind that produces this anger, as children weep when they lose their parents, just as they do when they lose their toys.

On Anger, Book 1, Section 12 Book 1 · 36 of 69
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support