Plain
Seneca — The Senator

"To prove that anger has something noble in it," says our opponent, "just look at free nations like the Germans and Scythians. They're especially quick to anger." The reason is simple: strong and bold minds are prone to anger before they learn discipline. Some emotions only attach themselves to better types of people. It's like good soil — even when it's wild, it grows thick bushes and tall trees. Bold personalities naturally produce irritability. They're hot and fiery, with nothing weak or small about them. But their energy goes in the wrong direction. This happens to everyone who relies only on natural gifts without training. Unless they learn control, their courage turns into recklessness and dangerous daring.

On Anger, Book 2, Section 15 Book 2 · 37 of 103
Knowing Yourself Human Nature
Seneca — The Senator Original

“That you may be sure,” says our opponent, “that anger has in it something noble, pray look at the free nations, such as the Germans and Scythians, who are especially prone to anger.” The reason of this is that stout and daring intellects are liable to anger before they are tamed by discipline; for some passions engraft themselves upon the better class of dispositions only, just as good land, even when waste, grows strong brushwood, and the trees are tall which stand upon a fertile soil. In like manner, dispositions which are naturally bold produce irritability, and, being hot and fiery, have no mean or trivial qualities, but their energy is misdirected, as happens with all those who without training come to the front by their natural advantages alone, whose minds, unless they be brought under control, degenerate from a courageous temper into habits of rashness and reckless daring.

On Anger, Book 2, Section 15 Book 2 · 37 of 103
Seneca — The Senator

They say Pyrrhus, the most famous trainer of athletes, always told his students not to lose their tempers. Anger ruins your skill, he said. It only thinks about hurting people. Often reason tells you to be patient, while anger tells you to get revenge. And people who might have survived their first troubles end up facing much worse ones. Some have been driven into exile because they couldn't stand a single insult. Others have fallen into deep misery because they wouldn't quietly endure even a small wrong. And some have enslaved themselves because they were too proud to give up even a tiny bit of their freedom.

On Anger, Book 2, Section 14 Book 2 · 36 of 103
Calm Your Mind Facing Hardship
Seneca — The Senator Original

It is said that Pyrrhus, the most celebrated trainer for gymnastic contests, used habitually to impress upon his pupils not to lose their tempers: for anger spoils their science, and thinks only how it can hurt: so that often reason counsels patience while anger counsels revenge, and we, who might have survived our first misfortunes, are exposed to worse ones. Some have been driven into exile by their impatience of a single contemptuous word, have been plunged into the deepest miseries because they would not endure the most trifling wrong in silence, and have brought upon themselves the yoke of slavery because they were too proud to give up the least part of their entire liberty.

On Anger, Book 2, Section 14 Book 2 · 36 of 103
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support