Plain
Seneca — The Senator

First on this list is that rush we feel when we think about wrongdoing. We experience this even when watching actors on stage or reading about things that happened long ago. We often get angry at Clodius for exiling Cicero, and at Antony for killing him. Who doesn't feel outraged by Marius's wars or Sulla's death lists? Who doesn't get furious at Theodotus and Achillas and that boy king who committed such an adult crime? Sometimes songs stir us up, along with fast rhythms and the warlike sound of trumpets. Disturbing pictures and terrible scenes of torture affect our minds too — even when the punishment is deserved.

On Anger, Book 2, Section 2 Book 2 · 5 of 103
Facing Hardship Human Nature
Seneca — The Senator Original

Among these and in the first place must be ranked that thrill of the mind which seizes us at the thought of wrongdoing. We feel this even when witnessing the mimic scenes of the stage, or when reading about things that happened long ago. We often feel angry with Clodius for banishing Cicero, and with Antonius for murdering him. Who is not indignant with the wars of Marius, the proscriptions of Sulla? who is not enraged against Theodotus and Achillas and the boy king who dared to commit a more than boyish crime?[2] Sometimes songs excite us, and quickened rhythm and the martial noise of trumpets; so, too, shocking pictures and the dreadful sight of tortures, however well deserved, affect our minds.

On Anger, Book 2, Section 2 Book 2 · 5 of 103
Seneca — The Senator

Where is this leading, you ask? We need to understand what anger really is. If anger springs up against our will, then reason can never defeat it. All movements that happen without our choice are beyond our control and unavoidable. We shiver when cold water hits us. We flinch when touched in sensitive spots. Our hair stands up at bad news. Our faces flush at crude words. We get dizzy looking down a cliff. We can't prevent any of these things, so no amount of reasoning will stop them. But anger can be driven away by wise thinking. It's a voluntary flaw of the mind, not one of those automatic responses that come with being human — responses that can happen even to the wisest among us.

On Anger, Book 2, Section 2 Book 2 · 4 of 103
Calm Your Mind Freedom & Control
Seneca — The Senator Original

Whither, say you, does this inquiry tend? That we may know what anger is: for if it springs up against our will, it never will yield to reason: because all the motions which take place without our volition are beyond our control and unavoidable, such as shivering when cold water is poured over us, or shrinking when we are touched in certain places. Men's hair rises up at bad news, their faces blush at indecent words, and they are seized with dizziness when looking down a precipice; and as it is not in our power to prevent any of these things, no reasoning can prevent their taking place. But anger can be put to flight by wise maxims; for it is a voluntary defect of the mind, and not one of those things which are evolved by the conditions of human life, and which, therefore, may happen even to the wisest of us.

On Anger, Book 2, Section 2 Book 2 · 4 of 103
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support