Plain
Seneca — The Senator

Being too quick to believe what we hear causes enormous trouble. Often we shouldn't even listen, because sometimes it's better to be fooled than to always suspect people are lying. We need to free our minds from suspicion and mistrust — those unreliable sources of anger. "That person barely said hello to me. This one wouldn't let me kiss their cheek. Someone cut me off when I was telling a story. Another person didn't invite me to dinner. That one seemed disgusted by me." Suspicion will always find reasons to exist. What we need instead is honesty and a generous way of seeing things. Let's believe nothing unless it's right in front of us and unmistakable. And let's scold ourselves for being too ready to believe rumors whenever our suspicions turn out to be wrong. This practice will make us naturally slow to believe what we hear.

On Anger, Book 2, Section 24 Book 2 · 59 of 103
Calm Your Mind Human Nature
Seneca — The Senator Original

Readiness to believe what we hear causes very great mischief; we ought often not even to listen, because in some cases it is better to be deceived than to suspect deceit. We ought to free our minds of suspicion and mistrust, those most untrustworthy causes of anger. “This man’s greeting was far from civil; that one would not receive my kiss; one cut short a story I had begun to tell; another did not ask me to dinner; another seemed to view me with aversion.” Suspicion will never lack grounds: what we want is straightforwardness, and a kindly interpretation of things. Let us believe nothing unless it forces itself upon our sight and is unmistakable, and let us reprove ourselves for being too ready to believe, as often as our suspicions prove to be groundless: for this discipline will render us habitually slow to believe what we hear.

On Anger, Book 2, Section 24 Book 2 · 59 of 103
Seneca — The Senator

Alexander trusted his friend more. He believed his friend deserved to be innocent, and that his actions should prove his innocence. I admire Alexander even more for this because he was naturally quick to anger. But when kings show restraint, it's especially rare and praiseworthy. The great Julius Caesar did something similar. During the civil war, he proved to be a merciful winner. He burned a bundle of letters that had been sent to Pompey by people who were thought to be neutral or on the opposing side. Caesar was never violent in his anger, but he chose to make it impossible for himself to get angry. He thought the kindest way to forgive each person was simply not to know what they had done wrong.

On Anger, Book 2, Section 23 Book 2 · 58 of 103
Human Nature Doing The Right Thing
Seneca — The Senator Original

He felt more confidence in his friend: he deserved that his friend should be innocent, and deserved that his conduct should make him innocent. I praise Alexander’s doing this all the more because he was above all men prone to anger; but the rarer moderation is among kings, the more it deserves to be praised. The great Gaius Caesar, who proved such a merciful conqueror in the civil war, did the same thing; he burned a packet of letters addressed to Gnaeus Pompeius by persons who had been thought to be either neutrals or on the other side. Though he was never violent in his anger, yet he preferred to put it out of his power to be angry: he thought that the kindest way to pardon each of them was not to know what his offence had been.

On Anger, Book 2, Section 23 Book 2 · 58 of 103
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support