Plain
Seneca — The Senator

When we think about this, let's be fairer to people who sin. Let's believe that those who criticize us might be right. In any case, let's not be angry with ourselves — if we can't even forgive ourselves, who can we forgive? And especially, let's not be angry with the gods. Whatever we suffer doesn't happen because they ordered it. It happens because of the natural law that governs all living things. "But we get sick and feel pain." Well, people who live in a rickety house need some way to get out of it.

On Anger, Book 2, Section 28 Book 2 · 70 of 103
Human Nature Facing Hardship
Seneca — The Senator Original

When we think of this, let us deal more justly with sinners, and believe that those who scold us are right: in any case let us not be angry with ourselves (for with whom shall we not be angry, if we are angry even with our own selves?), and least of all with the gods: for whatever we suffer befalls us not by any ordinance of theirs but of the common law of all flesh. "But diseases and pains attack us." Well, people who live in a crazy dwelling must have some way of escape from it.

On Anger, Book 2, Section 28 Book 2 · 70 of 103
Seneca — The Senator

Who can honestly say they've never broken any laws? Even if someone could make that claim, what a thin kind of innocence that would be — just staying innocent by the letter of the law. The rules of duty go so much further than legal rules! How many things does the law never mention that are still demanded by love for family, kindness, generosity, fairness, and honor? Yet we can't even guarantee we meet that first, narrowest definition of innocence. We have done wrong things, thought wrong things, wished for wrong things, and encouraged wrong things. Sometimes we've only stayed innocent because we failed at doing the wrong thing we wanted to do.

On Anger, Book 2, Section 28 Book 2 · 69 of 103
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

Who is there that can declare himself to have broken no laws? Even if there be such a man, what a stinted innocence it is, merely to be innocent by the letter of the law. How much further do the rules of duty extend than those of the law! how many things which are not to be found in the statute book, are demanded by filial feeling, kindness, generosity, equity, and honour? Yet we are not able to warrant ourselves even to come under that first narrowest definition of innocence: we have done what was wrong, thought what was wrong, wished for what was wrong, and encouraged what was wrong: in some cases we have only remained innocent because we did not succeed.

On Anger, Book 2, Section 28 Book 2 · 69 of 103
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Ancient philosophy, in plain English.

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