Plain
Seneca — The Senator

We don't kill vipers and poisonous snakes just because they're dangerous. If we could tame them like other animals or keep them from hurting us, we wouldn't destroy them. We should treat people the same way. Don't hurt someone because they did wrong — hurt them only to prevent future wrongs. Punishment should always look forward, never backward. It should come from caution, not anger. If we punished everyone with a twisted and corrupt nature, no one would escape punishment.

On Anger, Book 2, Section 31 Book 2 · 86 of 103
Doing The Right Thing Facing Hardship
Seneca — The Senator Original

We should not even destroy vipers and water-snakes and other creatures whose teeth and claws are dangerous, if we were able to tame them as we do other animals, or to prevent their being a peril to us: neither ought we, therefore, to hurt a man because he has done wrong, but lest he should do wrong, and our punishment should always look to the future, and never to the past, because it is inflicted in a spirit of precaution, not of anger: for if everyone who has a crooked and vicious disposition were to be punished, no one would escape punishment.

On Anger, Book 2, Section 31 Book 2 · 86 of 103
Seneca — The Senator

It's wrong to harm your country. So it's also wrong to harm any of your fellow citizens, because each citizen is part of the country. If the whole is sacred, then the parts must be sacred too. Therefore it's also wrong to harm any human being. Every person is your fellow citizen in the larger community of humanity. What if your hands decided to hurt your feet? Or your eyes decided to hurt your hands? All our body parts work together because the whole body benefits when each part stays healthy. In the same way, people should protect each other, because we were born to live together. But society can only work if it protects and cares for all its members.

On Anger, Book 2, Section 31 Book 2 · 85 of 103
Doing The Right Thing Human Nature
Seneca — The Senator Original

It is a crime to injure one's country: so it is, therefore, to injure any of our countrymen, for he is a part of our country; if the whole be sacred, the parts must be sacred too. Therefore it is also a crime to injure any man: for he is your fellow-citizen in a larger state. What, if the hands were to wish to hurt the feet? or the eyes to hurt the hands? As all the limbs act in unison, because it is the interest of the whole body to keep each one of them safe, so men should spare one another, because they are born for society. The bond of society, however, cannot exist unless it guards and loves all its members.

On Anger, Book 2, Section 31 Book 2 · 85 of 103
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Ancient philosophy, in plain English.

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