Plain
Seneca — The Senator

"But anger has its own pleasure," you might say. "It feels good to pay back the pain you've suffered." Not at all. It's not honorable to answer injuries with injuries, the way it is honorable to repay kindness with kindness. When someone is kind to you, it's shameful to be outdone in generosity. But when someone hurts you, it's shameful to win at hurting back. Revenge and retaliation sound like righteous words. People use them and think they're justified. But they're barely different from plain wrongdoing. The only difference is the order — who started it. The person who gives back pain for pain has a better excuse for their sin. That's all.

On Anger, Book 2, Section 32 Book 2 · 87 of 103
Facing Hardship Doing The Right Thing
Seneca — The Senator Original

"But anger possesses a certain pleasure of its own, and it is sweet to pay back the pain you have suffered." Not at all; it is not honourable to requite injuries by injuries, in the same way as it is to repay benefits by benefits. In the latter case it is a shame to be conquered; in the former it is a shame to conquer. Revenge and retaliation are words which men use and even think to be righteous, yet they do not greatly differ from wrong-doing, except in the order in which they are done: he who renders pain for pain has more excuse for his sin; that is all.

On Anger, Book 2, Section 32 Book 2 · 87 of 103
Seneca — The Senator

We don't kill vipers and poisonous snakes just because they're dangerous. If we could tame them like other animals or keep them from hurting us, we wouldn't destroy them. We should treat people the same way. Don't hurt someone because they did wrong — hurt them only to prevent future wrongs. Punishment should always look forward, never backward. It should come from caution, not anger. If we punished everyone with a twisted and corrupt nature, no one would escape punishment.

On Anger, Book 2, Section 31 Book 2 · 86 of 103
Doing The Right Thing Facing Hardship
Seneca — The Senator Original

We should not even destroy vipers and water-snakes and other creatures whose teeth and claws are dangerous, if we were able to tame them as we do other animals, or to prevent their being a peril to us: neither ought we, therefore, to hurt a man because he has done wrong, but lest he should do wrong, and our punishment should always look to the future, and never to the past, because it is inflicted in a spirit of precaution, not of anger: for if everyone who has a crooked and vicious disposition were to be punished, no one would escape punishment.

On Anger, Book 2, Section 31 Book 2 · 86 of 103
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support