Plain
Seneca — The Senator

Gaius Caesar got angry at Pastor's son — a young man from a distinguished Roman family — because of his fancy clothes and well-styled hair. So Caesar threw him in prison. When Pastor begged Caesar not to harm his son, Caesar acted as if the father's plea had just reminded him to kill the boy. He ordered the execution. But then, to soften the blow for the father, Caesar invited Pastor to dinner that same day. Pastor showed up with a face that showed no anger or resentment. Caesar raised a glass of wine to toast him, and had someone watch Pastor's every move.

On Anger, Book 2, Section 33 Book 2 · 90 of 103
Facing Hardship Human Nature
Seneca — The Senator Original

Gaius Caesar, offended at the smart clothes and well-dressed hair of the son of Pastor, a distinguished Roman knight, sent him to prison. When the father begged that his son might suffer no harm, Caius, as if reminded by this to put him to death, ordered him to be executed, yet, in order to mitigate his brutality to the father, invited him that very day to dinner. Pastor came with a countenance which betrayed no illwill. Caesar pledged him in a glass of wine, and set a man to watch him.

On Anger, Book 2, Section 33 Book 2 · 90 of 103
Seneca — The Senator

"We get more respect," our opponent says, "if we take revenge when someone hurts us." If we must use revenge as medicine, then use it without anger. Don't see revenge as something enjoyable — see it as something useful. But often it's better to pretend you never got hurt at all than to strike back. You must not only put up with wrongs from powerful people — you must smile while you do it. If they think they've wounded you, they'll do it again. This is the worst thing about minds drunk on success: they hate the people they've hurt. Everyone knows that old courtier's saying. When someone asked how he managed the rare feat of surviving at court until old age, he said, "By taking abuse and saying thank you for it." Often revenge is so pointless that you shouldn't even admit the wrong happened.

On Anger, Book 2, Section 33 Book 2 · 89 of 103
Facing Hardship Human Nature
Seneca — The Senator Original

"We are treated," says our opponent, "with more respect if we revenge our injuries." If we make use of revenge merely as a remedy, let us use it without anger, and not regard revenge as pleasant, but as useful: yet often it is better to pretend not to have received an injury than to avenge it. The wrongs of the powerful must not only be borne, but borne with a cheerful countenance: they will repeat the wrong if they think they have inflicted it. This is the worst trait of minds rendered arrogant by prosperity, they hate those whom they have injured. Every one knows the saying of the old courtier, who, when some one asked him how he had achieved the rare distinction of living at court till he reached old age, replied, "By receiving wrongs and returning thanks for them." It is often so far from expedient to avenge our wrongs, that it will not do even to admit them.

On Anger, Book 2, Section 33 Book 2 · 89 of 103
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Ancient philosophy, in plain English.

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