Plain
Seneca — The Senator

Now let me show you how emotions start, grow stronger, and take over. The first stage happens without your choice. It's like a warning that an emotion is coming. The second stage includes a desire, but not a stubborn one. For example: "I should get revenge because someone hurt me" or "This person deserves punishment because they committed a crime." The third stage is already out of your control. It overpowers reason and wants revenge no matter what — not because it's right, but just because. We can't use reason to escape that first mental reaction any more than we can escape certain physical reactions. We can't stop ourselves from yawning when others yawn. We can't help blinking when fingers suddenly dart toward our eyes. Reason can't overcome these habits, though practice and constant awareness might weaken them. These automatic reactions are different from emotions that start and end through deliberate thought.

On Anger, Book 2, Section 4 Book 2 · 10 of 103
Calm Your Mind Freedom & Control
Seneca — The Senator Original

Furthermore, that you may know in what manner passions begin and swell and gain spirit, learn that the first emotion is involuntary, and is, as it were, a preparation for a passion, and a threatening of one. The next is combined with a wish, though not an obstinate one, as, for example, “It is my duty to avenge myself, because I have been injured,” or “It is right that this man should be punished, because he has committed a crime.” The third emotion is already beyond our control, because it overrides reason, and wishes to avenge itself, not if it be its duty, but whether or no. We are not able by means of reason to escape from that first impression on the mind, any more than we can escape from those things which we have mentioned as occurring to the body: we cannot prevent other people’s yawns temping us to yawn:[3] we cannot help winking when fingers are suddenly darted at our eyes. Reason is unable to overcome these habits, which perhaps might be weakened by practice and constant watchfulness: they differ from an emotion which is brought into existence and brought to an end by a deliberate mental act.

On Anger, Book 2, Section 4 Book 2 · 10 of 103
Seneca — The Senator

Anger is what goes beyond reason and sweeps reason away. So that first shock you feel when something seems to hurt you — that's not anger yet. That's just the impression itself. Anger is what comes next: the wild rush that not only receives that impression but treats it as true. Anger is the mind getting excited for revenge, and it comes from choice and deliberate decision. No one has ever doubted that fear makes us run away, and anger makes us charge forward. So ask yourself: do you think we can seek anything or avoid anything without our mind being involved?

On Anger, Book 2, Section 3 Book 2 · 9 of 103
Calm Your Mind Human Nature
Seneca — The Senator Original

Anger is that which goes beyond reason and carries her away with it: wherefore the first confusion of a man's mind when struck by what seems an injury is no more anger than the apparent injury itself: it is the subsequent mad rush, which not only receives the impression of the apparent injury, but acts upon it as true, that is anger, being an exciting of the mind to revenge, which proceeds from choice and deliberate resolve. There never has been any doubt that fear produces flight, and anger a rush forward; consider, therefore, whether you suppose that anything can be either sought or avoided without the participation of the mind.

On Anger, Book 2, Section 3 Book 2 · 9 of 103
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Ancient philosophy, in plain English.

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