Plain
Seneca — The Senator

There's great wisdom in Democritus's rule: peace of mind comes from not taking on too much work — whether in public life or personal matters — more than you can handle. When you're juggling many different tasks, your day never goes smoothly. Someone or something always irritates you and makes you ready to get angry. It's like rushing through crowded city streets. You can't help bumping into people, slipping here, getting blocked there, splashed somewhere else. When your life is scattered across disconnected activities and distractions, you're bound to face many problems and complaints. One person disappoints your hopes. Another delays what you're waiting for. A third person ruins your plans completely. Nothing goes the way you intended.

On Anger, Book 3, Section 6 Book 3 · 21 of 121
Calm Your Mind Freedom & Control
Seneca — The Senator Original

We shall find much profit in that sound maxim of Democritus which defines peace of mind to consist in not labouring much, or too much for our strength, either in public or private matters. A man's day, if he is engaged in many various occupations, never passes so happily that no man or no thing should give rise to some offence which makes the mind ripe for anger. Just as when one hurries through the crowded parts of the city one cannot help jostling many people, and one cannot help slipping at one place, being hindered at another, and splashed at another, so when one's life is spent in disconnected pursuits and wanderings, one must meet with many troubles and many accusations. One man deceives our hopes, another delays their fulfilment, another destroys them: our projects do not proceed according to our intention.

On Anger, Book 3, Section 6 Book 3 · 21 of 121
Seneca — The Senator

Nothing proves greatness of character like refusing to let anything make you angry. Look at the highest parts of the sky — up near the stars, where everything is perfectly ordered. That region never gets cloudy or stormy. No cyclones whirl through it. It stays completely peaceful while lightning flashes in the lower regions below. A noble mind works the same way. It stays calm and lives in clear air. It controls all the urges that lead to anger. Such a mind is humble, earns respect, and stays cool and collected. You'll find none of these qualities in an angry person. When someone is full of grief and rage, don't they first lose all sense of shame? When they're worked up and confused and ready to attack someone, don't they throw away any modesty they once had? What angry person pays attention to their duties or daily routine? Who speaks with restraint? Who keeps their body still? Who can control themselves when they're in full attack mode?

On Anger, Book 3, Section 6 Book 3 · 20 of 121
Calm Your Mind Knowing Yourself
Seneca — The Senator Original

There is no greater proof of magnanimity than that nothing which befalls you should be able to move you to anger. The higher region of the universe, being more excellently ordered and near to the stars, is never gathered into clouds, driven about by storms, or whirled round by cyclones: it is free from all disturbance: the lightnings flash in the region below it. In like manner a lofty mind, always placid and dwelling in a serene atmosphere, restraining within itself all the impulses from which anger springs, is modest, commands respect, and remains calm and collected: none of which qualities will you find in an angry man: for who, when under the influence of grief and rage, does not first get rid of bashfulness? who, when excited and confused and about to attack some one, does not fling away any habits of shamefacedness he may have possessed? what angry man attends to the number or routine of his duties? who uses moderate language? who keeps any part of his body quiet? who can guide himself when in full career?

On Anger, Book 3, Section 6 Book 3 · 20 of 121
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Ancient philosophy, in plain English.

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