Plain
Seneca — The Senator

Sometimes a person's age or situation makes it wise or kind to forgive them and let their offense go. Put yourself in their shoes. Right now, we think too highly of ourselves. This makes us quick to anger. We're happy to do things to others that we'd never tolerate if someone did them to us.

On Anger, Book 3, Section 12 Book 3 · 37 of 121
Human Nature Doing The Right Thing
Seneca — The Senator Original

In some cases the age, in others the worldly fortunes of the culprit may render it humane or advantageous to bear with him and put up with what he has done. Let us put ourselves in the place of him with whom we are angry: at present an overweening conceit of our own importance makes us prone to anger, and we are quite willing to do to others what we cannot endure should be done to ourselves.

On Anger, Book 3, Section 12 Book 3 · 37 of 121
Seneca — The Senator

Most people create their own problems. They imagine threats that don't exist or blow small issues out of proportion. Sometimes anger finds us, but more often we go looking for it. We should never invite anger in. Even when it shows up on our doorstep, we should push it away. No one ever stops to think, "I've done this exact same thing myself" or "I could easily do what this person did." We focus only on what was done, not on why it was done. But we should think about the person's intentions. Did they mean to hurt us, or was it an accident? Were they forced into it, or did they make an honest mistake? Maybe they weren't even thinking about us at all — they might have been trying to help themselves or do a favor for a friend.

On Anger, Book 3, Section 12 Book 3 · 36 of 121
Calm Your Mind Human Nature
Seneca — The Senator Original

A large part of mankind manufacture their own grievances either by entertaining unfounded suspicions or by exaggerating trifles. Anger often comes to us, but we often go to it. It ought never to be sent for: even when it falls in our way it ought to be flung aside. No one says to himself, "I myself have done or might have done this very thing which I am angry with another for doing." No one considers the intention of the doer, but merely the thing done: yet we ought to think about him, and whether he did it intentionally or accidentally, under compulsion or under a mistake, whether he did it out of hatred for us, or to gain something for himself, whether he did it to please himself or to serve a friend.

On Anger, Book 3, Section 12 Book 3 · 36 of 121
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Ancient philosophy, in plain English.

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