Plain
Seneca — The Senator

Most people create their own problems. They imagine threats that don't exist or blow small issues out of proportion. Sometimes anger finds us, but more often we go looking for it. We should never invite anger in. Even when it shows up on our doorstep, we should push it away. No one ever stops to think, "I've done this exact same thing myself" or "I could easily do what this person did." We focus only on what was done, not on why it was done. But we should think about the person's intentions. Did they mean to hurt us, or was it an accident? Were they forced into it, or did they make an honest mistake? Maybe they weren't even thinking about us at all — they might have been trying to help themselves or do a favor for a friend.

On Anger, Book 3, Section 12 Book 3 · 36 of 121
Calm Your Mind Human Nature
Seneca — The Senator Original

A large part of mankind manufacture their own grievances either by entertaining unfounded suspicions or by exaggerating trifles. Anger often comes to us, but we often go to it. It ought never to be sent for: even when it falls in our way it ought to be flung aside. No one says to himself, "I myself have done or might have done this very thing which I am angry with another for doing." No one considers the intention of the doer, but merely the thing done: yet we ought to think about him, and whether he did it intentionally or accidentally, under compulsion or under a mistake, whether he did it out of hatred for us, or to gain something for himself, whether he did it to please himself or to serve a friend.

On Anger, Book 3, Section 12 Book 3 · 36 of 121
Seneca — The Senator

What matters is not how someone hurts you, but how you handle it. I don't see why moderation should be so hard to practice. Even tyrants — whose success and freedom from punishment make them incredibly arrogant — have sometimes held back their savage impulses. There's a story about Pisistratus, the ruler of Athens. A drunk guest at his table started attacking him viciously for his cruelty. Many people there offered to grab the man and punish him. They said different things to try to make Pisistratus angry. But he stayed calm. He told the people urging him on that he was no more angry with this man than he would be with someone who bumped into him while wearing a blindfold.

On Anger, Book 3, Section 11 Book 3 · 35 of 121
Calm Your Mind Facing Hardship
Seneca — The Senator Original

It does not so much matter how an injury is done, as how it is borne; and I do not see how moderation can be hard to practise, when I know that even despots, though success and impunity combine to swell their pride, have sometimes restrained their natural ferocity. At any rate, tradition informs us that once, when a guest in his cups bitterly reproached Pisistratus, the despot of Athens, for his cruelty, many of those present offered to lay hands on the traitor, and one said one thing and one another to kindle his wrath, he bore it coolly, and replied to those who were egging him on, that he was no more angry with the man than he should be with one who ran against him blindfold.

On Anger, Book 3, Section 11 Book 3 · 35 of 121
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Ancient philosophy, in plain English.

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