Plain
Seneca — The Senator

Many kings have treated anger like a royal privilege. Take Darius, who ruled the Persians and most of the East after overthrowing the Magian. When he declared war on the Scythians at the eastern border, an old nobleman named Oeobazus made a request. He had three sons and begged the king to let one stay home to comfort his aging father. He said the king could have the other two for military service. Darius promised more than the old man asked for. He said he would let all three sons stay home. Then he killed them and threw their bodies in front of their father.

On Anger, Book 3, Section 16 Book 3 · 55 of 121
Facing Hardship Human Nature
Seneca — The Senator Original

Yet many kings have indulged their anger as though it were a privilege of royalty, like Darius, who, after the dethronement of the Magian, was the first ruler of the Persians and of the greater part of the East: for when he declared war[4] against the Scythians who bordered on the empire of the East, Oeobazus, an aged noble, begged that one of his three sons might be left at home to comfort his father, and that the king might be satisfied with the services of two of them. Darius promised him more than he asked for, saying that he would allow all three to remain at home, and flung their dead bodies before their father’s eyes.

On Anger, Book 3, Section 16 Book 3 · 55 of 121
Seneca — The Senator

Controlling our emotions — especially the wild, uncontrolled passion of anger — helps everyone. But it helps kings even more than ordinary people. When someone has enough power to act on every angry impulse, everything falls apart. Power can't last long if it's used to hurt many people. Eventually, common fear will unite people who have been suffering alone. Many kings have been killed because of this — some by individuals, others by entire populations who were so outraged they chose one person to carry out their revenge.

On Anger, Book 3, Section 16 Book 3 · 54 of 121
Calm Your Mind Freedom & Control
Seneca — The Senator Original

This control of our passions, and especially of this mad and unbridled passion of anger, is useful to subjects, but still more useful to kings. All is lost when a man’s position enables him to carry out whatever anger prompts him to do; nor can power long endure if it be exercised to the injury of many, for it becomes endangered as soon as common fear draws together those who bewail themselves separately. Many kings, therefore, have fallen victims, some to single individuals, others to entire peoples, who have been forced by general indignation to make one man the minister of their wrath.

On Anger, Book 3, Section 16 Book 3 · 54 of 121
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Ancient philosophy, in plain English.

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