Plain
Seneca — The Senator

Some people are bound to fight against us — not just because it's right, but because it's honorable. One defends his father, another his brother, another his country, another his friend. Yet we don't forgive them for doing what we would blame them for not doing. Strangely, we often admire the action but hate the person who did it. But a truly great and just man respects even his bravest enemies — especially those who stubbornly defend their freedom and country. He wishes he had such people as his own countrymen and soldiers.

On Anger, Book 3, Section 28 Book 3 · 87 of 121
Doing The Right Thing Human Nature
Seneca — The Senator Original

Some men are bound to oppose us not only on the ground of justice, but of honour: one is defending his father, another his brother, another his country, another his friend: yet we do not forgive men for doing what we should blame them for not doing; nay, though one can hardly believe it, we often think well of an act, and ill of the man who did it. But, by Hercules, a great and just man looks with respect at the bravest of his enemies, and the most obstinate defender of his freedom and his country, and wishes that he had such a man for his own countryman and soldier.

On Anger, Book 3, Section 28 Book 3 · 87 of 121
Seneca — The Senator

Anger hurts many people, making them weak or broken, even when they attack someone who doesn't fight back. And no creature is so helpless that you can destroy it without any risk to yourself. Sometimes sorrow or bad luck makes the weakest person as dangerous as the strongest. Here's something else to think about: most things that make us angry are insults, not actual harm. There's a big difference between someone actively blocking what you want and simply not helping you get it. There's a difference between someone stealing from you and just not giving you something. Yet we react the same way whether someone takes something from us or refuses to give it to us. We get equally mad whether someone crushes our hopes or just delays them. We don't care if they meant to hurt us or were just helping themselves. We don't care if they acted out of love for someone else or hatred for us.

On Anger, Book 3, Section 28 Book 3 · 86 of 121
Calm Your Mind Human Nature
Seneca — The Senator Original

Anger makes many men cripples, or invalids, even when it meets with an unresisting victim: and besides this, no creature is so weak that it can be destroyed without any danger to its destroyer: sometimes grief, sometimes chance, puts the weakest on a level with the strongest. What shall we say of the fact that the greater part of the things which enrage us are insults, not injuries? It makes a great difference whether a man thwarts my wishes or merely fails to carry them out, whether he robs me or does not give me anything: yet we count it all the same whether a man takes anything from us or refuses to give anything to us, whether he extinguishes our hope or defers it, whether his object be to hinder us or to help himself, whether he acts out of love for some one or out of hatred for us.

On Anger, Book 3, Section 28 Book 3 · 86 of 121
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support