Plain
Seneca — The Senator

There's a big difference between someone who can't do something and someone who won't do it. We would forgive many of our slaves if we stopped to think before getting angry with them. But instead, we act on our first impulse. Then, even when we discover we got upset over nothing important, we stay angry anyway. Why? Because we don't want to admit we had no good reason to be mad in the first place. Worst of all, we know our anger is unfair, but that makes us cling to it even harder. We feed it and fan the flames, as if being really furious somehow proves we were right to be angry.

On Anger, Book 3, Section 29 Book 3 · 90 of 121
Facing Hardship Knowing Yourself Human Nature
Seneca — The Senator Original

between whether a man cannot or will not do it: we should pardon many slaves, if we began to judge them before we began to be angry with them: as it is, however, we obey our first impulse, and then, although we may prove to have been excited about mere trifles, yet we continue to be angry, lest we should seem to have begun to be angry without cause; and, most unjust of all, the injustice of our anger makes us persist in it all the more; for we nurse it and inflame it, as though to be violently angry proved our anger to be just.

On Anger, Book 3, Section 29 Book 3 · 90 of 121
Seneca — The Senator

Think about a prisoner of war who suddenly becomes a slave. He still has some spark of freedom left in him. He won't eagerly rush to do dirty, backbreaking work. After a long period of rest, he's gotten soft and can't run fast enough to keep up with his master's horse or carriage. When he's exhausted from staying awake for days and nights, sleep overtakes him. He refuses to do farm work, or does it halfheartedly when he's dragged away from easy city duties and forced into hard labor. In cases like this, we need to make a distinction.

On Anger, Book 3, Section 29 Book 3 · 89 of 121
Human Nature Facing Hardship
Seneca — The Senator Original

If a prisoner of war, who has suddenly been reduced to the condition of a slave, still retains some remnants of liberty, and does not run nimbly to perform foul and toilsome tasks, if, having grown slothful by long rest, he cannot run fast enough to keep pace with his master’s horse or carriage, if sleep overpowers him when weary with many days and nights of watching, if he refuses to undertake farm work, or does not do it heartily when brought away from the idleness of city service and put to hard labour, we ought to make a distinction

On Anger, Book 3, Section 29 Book 3 · 89 of 121
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Ancient philosophy, in plain English.

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