Plain
Seneca — The Senator

How much better it would be to notice how small and harmless anger's beginnings really are. You'll see that people react to the same silly things as animals do. Bulls get excited by the color red. Snakes raise their heads at shadows. Bears and lions get angry when you wave a cloth at them. All naturally fierce creatures are scared by tiny things. The same thing happens to people — whether they're restless or lazy types. They get suspicious, sometimes so much that they see small kindnesses as insults. This creates the most common and bitter cause of anger: we get mad at our closest friends for not giving us as much as we expected, or as much as they gave someone else. But there's an easy fix for both problems. Did your friend favor your rival over you? Then enjoy what you have without comparing. A person who feels tortured seeing anyone else better off will never be happy.

On Anger, Book 3, Section 30 Book 3 · 91 of 121
Facing Hardship Human Nature Calm Your Mind
Seneca — The Senator Original

How much better is it to observe how trifling, how inoffensive are the first beginnings of anger? You will see that men are subject to the same influences as dumb animals: we are put out by trumpery, futile matters. Bulls are excited by red colour, the asp raises its head at a shadow, bears or lions are irritated at the shaking of a rag, and all creatures who are naturally fierce and wild are alarmed at trifles. The same thing befalls men both of restless and of sluggish disposition; they are seized by suspicions, sometimes to such an extent that they call slight benefits injuries: and these form the most common and certainly the most bitter subject for anger: for we become angry with our dearest friends for having bestowed less upon us than we expected, and less than others have received from them: yet there is a remedy at hand for both these grievances. Has he favoured our rival more than ourselves? then let us enjoy what we have without making any comparisons. A man will never be well off to whom it is a torture to see any one better off than himself.

On Anger, Book 3, Section 30 Book 3 · 91 of 121
Seneca — The Senator

There's a big difference between someone who can't do something and someone who won't do it. We would forgive many of our slaves if we stopped to think before getting angry with them. But instead, we act on our first impulse. Then, even when we discover we got upset over nothing important, we stay angry anyway. Why? Because we don't want to admit we had no good reason to be mad in the first place. Worst of all, we know our anger is unfair, but that makes us cling to it even harder. We feed it and fan the flames, as if being really furious somehow proves we were right to be angry.

On Anger, Book 3, Section 29 Book 3 · 90 of 121
Facing Hardship Knowing Yourself Human Nature
Seneca — The Senator Original

between whether a man cannot or will not do it: we should pardon many slaves, if we began to judge them before we began to be angry with them: as it is, however, we obey our first impulse, and then, although we may prove to have been excited about mere trifles, yet we continue to be angry, lest we should seem to have begun to be angry without cause; and, most unjust of all, the injustice of our anger makes us persist in it all the more; for we nurse it and inflame it, as though to be violently angry proved our anger to be just.

On Anger, Book 3, Section 29 Book 3 · 90 of 121
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Ancient philosophy, in plain English.

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