Plain
Seneca — The Senator

Are you banned from being a judge? Can't you speak to voters or run for office? Then look beyond Rome. See how much territory stretches out before you. See how many nations there are. It's impossible for so many doors to be shut that none remain open to your ambition. But ask yourself — is this whole problem really your own fault? You refuse to serve the state unless you can be consul or chief magistrate. What would we say if you refused to join the army unless you could be a general or officer?

On Peace of Mind, Section 4 31 of 100
What Matters Most Freedom & Control
Seneca — The Senator Original

Is the bench of judges closed to you, are you forbidden to address the people from the hustings, or to be a candidate at elections? then turn your eyes away from Rome, and see what a wide extent of territory, what a number of nations present themselves before you. Thus, it is never possible for so many outlets to be closed against your ambition that more will not remain open to it: but see whether the whole prohibition does not arise from your own fault. You do not choose to direct the affairs of the state except as consul or prytanis or meddix or sufes: what should we say if you refused to serve in the army save as general or military tribune?

On Peace of Mind, Section 4 31 of 100
Seneca — The Senator

Can't serve in the army? Then run for office. Must stay out of politics? Then become a lawyer. Not allowed to speak publicly? Then give quiet advice to your fellow citizens. Too dangerous even to enter the public square? Then be a good friend, a loyal companion, a pleasant guest at dinner parties and festivals. Lost your citizenship? Then act like a human being. We Stoics refuse to limit ourselves to one city. We reach out to all lands and call ourselves citizens of the world. This gives us a bigger stage to show our virtue.

On Peace of Mind, Section 4 30 of 100
Doing The Right Thing Facing Hardship
Seneca — The Senator Original

He is not able to serve in the army: then let him become a candidate for civic honours: must he live in a private station? then let him be an advocate: is he condemned to keep silence? then let him help his countrymen with silent counsel. Is it dangerous for him even to enter the forum? then let him prove himself a good comrade, a faithful friend, a sober guest in people's houses, at public shows, and at wine-parties. Suppose that he has lost the status of a citizen; then let him exercise that of a man: our reason for magnanimously refusing to confine ourselves within the walls of one city, for having gone forth to enjoy intercourse with all lands and for professing ourselves to be citizens of the world is that we may thus obtain a wider theatre on which to display our virtue.

On Peace of Mind, Section 4 30 of 100
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Ancient philosophy, in plain English.

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