Plain
Seneca — The Senator

We should expand or pull back based on what our country offers us and what Fortune brings our way. But we must keep moving — never freeze up from fear. The best person is one who faces danger on all sides, with weapons and chains blocking his path, yet still doesn't weaken or hide his virtue. Keeping yourself safe doesn't mean burying yourself alive. I think Curius Dentatus was right when he said he would rather be dead than alive but not really living. The worst thing of all is to leave the ranks of the living before you actually die. But if you happen to live in times when it's hard to serve your country, then spend more time on rest and learning. Think of it like making a dangerous sea voyage — sometimes you need to pull into harbor and free yourself from public duties before they destroy you.

On Peace of Mind, Section 5 36 of 100
Doing The Right Thing Facing Hardship Freedom & Control
Seneca — The Senator Original

We ought, therefore, to expand or contract ourselves according as the state presents itself to us, or as Fortune offers us opportunities: but in any case we ought to move and not to become frozen still by fear: nay, he is the best man who, though peril menaces him on every side and arms and chains beset his path, nevertheless neither impairs nor conceals his virtue: for to keep oneself safe does not mean to bury oneself. I think that Curius Dentatus spoke truly when he said that he would rather be dead than alive: the worst evil of all is to leave the ranks of the living before one dies: yet it is your duty, if you happen to live in an age when it is not easy to serve the state, to devote more time to leisure and to literature. Thus, just as though you were making a perilous voyage, you may from time to time put into harbour, and set yourself free from public business without waiting for it to do so.

On Peace of Mind, Section 5 36 of 100
Seneca — The Senator

Yet Socrates was right there in the city, comforting the grieving fathers and encouraging those who had given up hope for their republic. He scolded rich men who feared their wealth would get them killed, pushing them to finally regret their greed. He walked around as a living example for anyone who wanted to follow his lead. Here was a free man moving among thirty masters. But Athens herself put him to death in prison. Even Freedom couldn't stand the freedom of someone who had scorned an entire gang of tyrants. This shows you that even in an oppressed state, a wise person can find ways to make a difference. But in a prosperous and thriving state, arrogance, jealousy, and a thousand other cowardly vices take over.

On Peace of Mind, Section 5 35 of 100
Doing The Right Thing Freedom & Control
Seneca — The Senator Original

Yet Socrates was in the midst of the city, and consoled its mourning Fathers, encouraged those who despaired of the republic, by his reproaches brought rich men, who feared that their wealth would be their ruin, to a tardy repentance of their avarice, and moved about as a great example to those who wished to imitate him, because he walked a free man in the midst of thirty masters. However, Athens herself put him to death in prison, and Freedom herself could not endure the freedom of one who had treated a whole band of tyrants with scorn: you may know, therefore, that even in an oppressed state a wise man can find an opportunity for bringing himself to the front, and that in a prosperous and flourishing one wanton insolence, jealousy, and a thousand other cowardly vices bear sway.

On Peace of Mind, Section 5 35 of 100
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Ancient philosophy, in plain English.

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