Plain
Seneca — The Senator

When the wise man is told to give up what he has, he won't complain about bad luck. Instead he'll say, "Thank you for what I got to use. I took good care of your property and made it grow. Since you're asking for it back, I'm returning it gladly and gratefully. If you still want me to hold onto something of yours, I'll keep it safe. If not, I'll give back everything — my silver, my house, my family. And if Nature wants back what she first gave me, I'll tell her too: 'Take back my spirit. It's better now than when you gave it to me. I'm not dragging my feet or making excuses. I'm ready to return what you gave me before I could even think. Take me away.'" What's so hard about going back where you came from? You can't live well if you don't know how to die well.

On Peace of Mind, Section 11 62 of 100
Death & Mortality Freedom & Control
Seneca — The Senator Original

When he is bidden to give them up, he will not complain of Fortune, but will say, "I thank you for what I have had possession of: I have managed your property so as largely to increase it, but since you order me, I give it back to you and return it willingly and thankfully. If you still wish me to own anything of yours, I will keep it for you: if you have other views, I restore into your hands and make restitution of all my wrought and coined silver, my house and my household. Should Nature recall what she previously entrusted us with, let us say to her also: 'Take back my spirit, which is better than when you gave it me: I do not shuffle or hang back. Of my own free will I am ready to return what you gave me before I could think: take me away,'" What hardship can there be in returning to the place from whence one came? a man cannot live well if he knows not how to die well.

On Peace of Mind, Section 11 62 of 100
Seneca — The Senator

What I've been saying applies only to flawed, ordinary, and troubled people — not to the wise man. He doesn't need to walk around afraid and overly careful. He has such confidence in himself that he walks straight toward Fortune without hesitation. He will never back down from her. He has no reason to fear her either. He knows that not only his possessions, property, and positions, but even his body, his eyes, his hands, and everything that makes life precious to him — even his very self — are all things he might lose at any moment. He lives as if he had borrowed them all, and he's ready to give them back cheerfully whenever they're asked for. But he doesn't think little of himself just because he knows he doesn't truly own himself. Instead, he handles all his duties as carefully and thoughtfully as an honest trustee would care for property left in his charge.

On Peace of Mind, Section 11 61 of 100
Freedom & Control Knowing Yourself
Seneca — The Senator Original

These remarks of mine apply only to imperfect, commonplace, and unsound natures, not to the wise man, who needs not to walk with timid and cautious gait: for he has such confidence in himself that he does not hesitate to go directly in the teeth of Fortune, and never will give way to her. Nor indeed has he any reason for fearing her, for he counts not only chattels, property, and high office, but even his body, his eyes, his hands, and everything whose use makes life dearer to us, nay, even his very self, to be things whose possession is uncertain; he lives as though he had borrowed them, and is ready to return them cheerfully whenever they are claimed. Yet he does not hold himself cheap, because he knows that he is not his own, but performs all his duties as carefully and prudently as a pious and scrupulous man would take care of property left in his charge as trustee.

On Peace of Mind, Section 11 61 of 100
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Ancient philosophy, in plain English.

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