Plain
Seneca — The Senator

We need to stop seeing life as so precious. We should think of breathing as cheap and common. Cicero said, "We hate gladiators who desperately cling to life by any means. But we respect those who openly don't care if they die." The same thing happens with us. We often die precisely because we're so afraid of death. Fortune watches our lives like a show in the arena for her entertainment. She says, "Why should I spare you, you coward? You'll get stabbed and cut up even worse because you don't know how to offer your throat to the blade. But you — the one who takes the blow without pulling back or raising your hands to block it — you'll live longer and die faster."

On Peace of Mind, Section 11 63 of 100
Death & Mortality Facing Hardship
Seneca — The Senator Original

We must, therefore, take away from this commodity its original value, and count the breath of life as a cheap matter. "We dislike gladiators," says Cicero, "if they are eager to save their lives by any means whatever: but we look favourably upon them if they are openly reckless of them," You may be sure that the same thing occurs with us: we often die because we are afraid of death. Fortune, which regards our lives as a show in the arena for her own enjoyment, says, "Why should I spare you, base and cowardly creature that you are? you will be pierced and hacked with all the more wounds because you know not how to offer your throat to the knife: whereas you, who receive the stroke without drawing away your neck or putting up your hands to stop it, shall both live longer and die more quickly,"

On Peace of Mind, Section 11 63 of 100
Seneca — The Senator

When the wise man is told to give up what he has, he won't complain about bad luck. Instead he'll say, "Thank you for what I got to use. I took good care of your property and made it grow. Since you're asking for it back, I'm returning it gladly and gratefully. If you still want me to hold onto something of yours, I'll keep it safe. If not, I'll give back everything — my silver, my house, my family. And if Nature wants back what she first gave me, I'll tell her too: 'Take back my spirit. It's better now than when you gave it to me. I'm not dragging my feet or making excuses. I'm ready to return what you gave me before I could even think. Take me away.'" What's so hard about going back where you came from? You can't live well if you don't know how to die well.

On Peace of Mind, Section 11 62 of 100
Death & Mortality Freedom & Control
Seneca — The Senator Original

When he is bidden to give them up, he will not complain of Fortune, but will say, "I thank you for what I have had possession of: I have managed your property so as largely to increase it, but since you order me, I give it back to you and return it willingly and thankfully. If you still wish me to own anything of yours, I will keep it for you: if you have other views, I restore into your hands and make restitution of all my wrought and coined silver, my house and my household. Should Nature recall what she previously entrusted us with, let us say to her also: 'Take back my spirit, which is better than when you gave it me: I do not shuffle or hang back. Of my own free will I am ready to return what you gave me before I could think: take me away,'" What hardship can there be in returning to the place from whence one came? a man cannot live well if he knows not how to die well.

On Peace of Mind, Section 11 62 of 100
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Ancient philosophy, in plain English.

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