Plain
Seneca — The Senator

Meanwhile, people keep robbing each other and getting robbed in return. Everyone disrupts everyone else's peace. They all make each other miserable. And through all this, life brings no real benefit, no joy, no growth of the mind. No one keeps death in front of their thoughts. No one stops making grand plans for the distant future. Some even arrange things that will happen after they die — massive tombs, public monuments, elaborate funeral games, and showy processions. But honestly, these people's funerals should be lit with torches and candles, as if they had lived only a few days.

On the Shortness of Life, Section 20 87 of 87
Death & Mortality What Matters Most
Seneca — The Senator Original

Meanwhile, while they are plundering and being plundered, while one is disturbing another's repose, and all are being made wretched alike, life remains without profit, without pleasure, without any intellectual progress: no one keeps death well before his eyes, no one refrains from far-reaching hopes. Some even arrange things which lie beyond their own lives, such as huge sepulchral buildings, the dedication of public works, and exhibitions to be given at their funeral-pyre, and ostentatious processions: but, by Hercules, the funerals of such men ought to be conducted by the light of torches and wax tapers, as though they had lived but a few days.

On the Shortness of Life, Section 20 87 of 87
Seneca — The Senator

But many people think the same way. They want to keep working long after their bodies can handle it. They fight against their physical decline. They think old age is terrible for just one reason — it forces them into retirement. The law won't draft soldiers after fifty or require senators to attend after sixty. But people have a harder time giving themselves permission to rest than getting legal permission to do so.

On the Shortness of Life, Section 20 86 of 87
What Matters Most Knowing Yourself
Seneca — The Senator Original

Yet many are of the same mind: they retain their wish for labour longer than their capacity for it, and fight against their bodily weakness; they think old age an evil for no other reason than because it lays them on the shelf. The law does not enrol a soldier after his fiftieth year, or require a senator's attendance after his sixtieth: but men have more difficulty in obtaining their own consent than that of the law to a life of leisure.

On the Shortness of Life, Section 20 86 of 87
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Ancient philosophy, in plain English.

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