Plain
Seneca — The Senator

But many people think the same way. They want to keep working long after their bodies can handle it. They fight against their physical decline. They think old age is terrible for just one reason — it forces them into retirement. The law won't draft soldiers after fifty or require senators to attend after sixty. But people have a harder time giving themselves permission to rest than getting legal permission to do so.

On the Shortness of Life, Section 20 86 of 87
What Matters Most Knowing Yourself
Seneca — The Senator Original

Yet many are of the same mind: they retain their wish for labour longer than their capacity for it, and fight against their bodily weakness; they think old age an evil for no other reason than because it lays them on the shelf. The law does not enrol a soldier after his fiftieth year, or require a senator's attendance after his sixtieth: but men have more difficulty in obtaining their own consent than that of the law to a life of leisure.

On the Shortness of Life, Section 20 86 of 87
Seneca — The Senator

I have to tell you about something that comes to mind. There was this old man named Turannius who was incredibly precise and careful about his work. When he turned ninety, Emperor Gaius Caesar officially retired him from his job as tax collector. What did Turannius do? He had himself laid out on his bed like a corpse and mourned as if he were dead. His entire household mourned with him — mourning the fact that their old master now had free time. They didn't stop their mourning until he got his job back. Do people really find such pleasure in working themselves to death?

On the Shortness of Life, Section 20 85 of 87
What Matters Most Knowing Yourself
Seneca — The Senator Original

I cannot pass over an an instance which occurs to me: Turannius was an old man of the most painstaking exactitude, who after entering upon his ninetieth year, when he had by G. Caesar's own act been relieved of his duties as collector of the revenue, ordered himself to be laid out on his bed and mourned for as though he were dead. The whole house mourned for the leisure of its old master, and did not lay aside its mourning until his work was restored to him. Can men find such pleasure in dying in harness?

On the Shortness of Life, Section 20 85 of 87
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Ancient philosophy, in plain English.

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