Plain
Epictetus — The Slave

Is someone else getting better treatment than you at parties, social events, or private conversations? If these things are good, you should be happy that person has them. If they're bad, don't feel sorry that you don't have them. Remember: you can't compete with others for external rewards without doing what they do to get them. How can someone who won't hang around powerful people's doors, won't attend to them, and won't flatter them expect the same treatment as someone who does all that? You're being unfair and unreasonable if you want these things but won't pay the price they cost. You want them for free. How much do lettuces cost? One obulus, for example.

The Enchiridion, Section 25 30 of 70
Freedom & Control What Matters Most
Epictetus — The Slave Original

Is anyone preferred before you at an entertainment, or in courtesies, or in confidential intercourse? If these things are good, you ought to rejoice that he has them; and if they are evil, do not be grieved that you have them not. And remember that you cannot be permitted to rival others in externals without using the same means to obtain them. For how can he who will not haunt the door of any man, will not attend him, will not praise him, have an equal share with him who does these things? You are unjust, then, and unreasonable if you are unwilling to pay the price for which these things are sold, and would have them for nothing. For how much are lettuces sold? An obulus, for instance.

The Enchiridion, Section 25 30 of 70
Epictetus — The Slave

"But my country will suffer without my help," you say. What kind of help do you mean? Your country won't have fancy buildings or public baths that you built? So what? A blacksmith doesn't provide shoes for the country. A shoemaker doesn't provide weapons. It's enough if everyone does their own job well. If you gave your country another honest and honorable citizen, wouldn't that help? Yes. So you're not useless either. "But what position will I have in society?" you ask. Whatever position you can hold while keeping your integrity and honor. If you throw those away trying to be useful, how can you serve your country once you've become dishonest and shameless?

The Enchiridion, Section 24 29 of 70
Doing The Right Thing Knowing Yourself
Epictetus — The Slave Original

Well, but my country, say you, as far as depends upon me, will be unassisted. Here, again, what assistance is this you mean? It will not have porticos nor baths of your providing? And what signifies that? Why, neither does a smith provide it with shoes, nor a shoemaker with arms. It is enough if everyone fully performs his own proper business. And were you to supply it with another faithful and honorable citizen, would not he be of use to it? Yes. Therefore neither are you yourself useless to it. "What place, then," say you, "shall I hold in the state?" Whatever you can hold with the preservation of your fidelity and honor. But if, by desiring to be useful to that, you lose these, how can you serve your country when you have become faithless and shameless?

The Enchiridion, Section 24 29 of 70
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Ancient philosophy, in plain English.

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