Plain
Seneca — The Senator

But people ask: how can this man study philosophy and still live like a rich person? Why does he say wealth should be despised, yet keep his money? He says life should be despised, yet continues living. He says health doesn't matter, yet takes great care of his body and wants to stay as healthy as possible. He calls exile meaningless and asks, "What's so bad about moving from one country to another?" Yet if he's allowed to stay, he grows old in his homeland. He says there's no difference between a long life and a short one, yet if nothing stops him, he tries to live as long as possible and enjoys a healthy old age. Here's his answer: these things should be despised, but that doesn't mean you shouldn't have them. It means you shouldn't cling to them in fear. He doesn't push them away, but when they leave him, he doesn't chase after them. After all, where can fortune invest riches more safely than with someone who can always give them back without fighting over them?

On the Happy Life, Section 21 68 of 101
Freedom & Control What Matters Most
Seneca — The Senator Original

"But how is it that this man studies philosophy and nevertheless lives the life of a rich man? Why does he say that wealth ought to be despised and yet possess it? that life should be despised, and yet live? that health should be despised, and yet guard it with the utmost care, and wish it to be as good as possible? Does he consider banishment to be an empty name, and say, "What evil is there in changing one country for another?" and yet, if permitted, does he not grow old in his native land? does he declare that there is no difference between a longer and a shorter time, and yet, if he be not prevented, lengthen out his life and flourish in a green old age?" His answer is, that these things ought to be despised, not that he should not possess them, but that he should not possess them with fear and trembling: he does not drive them away from him, but when they leave him he follows after them unconcernedly. Where, indeed, can fortune invest riches more securely than in a place from whence they can always be recovered without any squabble with their trustee?

On the Happy Life, Section 21 68 of 101
Seneca — The Senator

A person who lives by these rules will rise high and reach toward the gods. Even if he fails, he still "fails in a high emprise" — he fails at something great.

But you who hate virtue and virtuous people — your behavior is no surprise. Sick eyes can't stand sunlight. Night creatures avoid the brightness of day. When dawn comes, they get confused and scurry back to their holes. Animals that fear light hide in dark cracks.

So go ahead and croak your complaints. Use your miserable tongues to attack good people. Open your jaws wide and bite hard. You'll break many teeth before you leave a mark.

On the Happy Life, Section 20 67 of 101
Doing The Right Thing Facing Hardship
Seneca — The Senator Original

He who sets up these as the rules of his life will soar aloft and strive to make his way to the gods: of a truth, even though he fails, yet he

"Fails in a high emprise."[4]

But you, who hate both virtue and those who practise it, do nothing at which we need be surprised, for sickly lights cannot bear the sun, nocturnal creatures avoid the brightness of day, and at its first dawning become bewildered and all betake themselves to their dens together: creatures that fear the light hide themselves in crevices. So croak away, and exercise your miserable tongues in reproaching good men: open wide your jaws, bite hard: you will break many teeth before you make any impression.

On the Happy Life, Section 20 67 of 101
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Ancient philosophy, in plain English.

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