Plain
Seneca — The Senator

Have you noticed how people get angrier as they gain power and status? This is especially true for the rich, the noble, and those in high positions. Success feeds their anger. When they're surrounded by flatterers whispering in their ears — "How dare he talk to you like that! You're not acting with proper dignity! You're lowering yourself!" — it stokes the fire. Even people with good hearts and strong principles can barely resist this kind of talk. That's why we must keep flatterers away from children.

On Anger, Book 2, Section 21 Book 2 · 51 of 103
Human Nature Facing Hardship
Seneca — The Senator Original

Do you not observe how a man's anger becomes more violent as he rises in station? This shows itself especially in those that are rich and noble, or in great place, when the favouring gale has roused all the most empty and trivial passions of their minds. Prosperity fosters anger, when a man's proud ears are surrounded by a mob of flatterers, saying, "That man answer you! you do not act according to your dignity, you lower yourself." And so forth, with all the language which can hardly be resisted even by healthy and originally well-principled minds. Flattery, then, must be kept well out of the way of children.

On Anger, Book 2, Section 21 Book 2 · 51 of 103
Seneca — The Senator

We should give a child some freedom, but not let him become lazy. And we must keep him away from luxury. Nothing makes children more likely to get angry than being raised soft and spoiled. The more an only child gets whatever he wants, and the more freedom an orphan is given, the more damaged they become. A child who is never told "no" won't be able to handle rejection. If his worried mother always dries his tears, and his tutor gets punished for the child's mistakes, that child is being ruined.

On Anger, Book 2, Section 21 Book 2 · 50 of 103
Facing Hardship Human Nature
Seneca — The Senator Original

We ought to allow him some relaxation, yet not yield him up to laziness and sloth, and we ought to keep him far beyond the reach of luxury, for nothing makes children more prone to anger than a soft and fond bringing-up, so that the more only children are indulged, and the more liberty is given to orphans, the more they are corrupted. He to whom nothing is ever denied, will not be able to endure a rebuff, whose anxious mother always wipes away his tears, whose _paedagogus_[9] is made to pay for his shortcomings.

On Anger, Book 2, Section 21 Book 2 · 50 of 103
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Ancient philosophy, in plain English.

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