Plain
Seneca — The Senator

Here's another point: when you spend time with calm people, you improve in two ways. First, their example shows you how to be better. Second, you don't find reasons to get angry, so you don't practice that bad habit. This means you should avoid people who you know will make you angry. You ask who these people are? Many different types will set you off in their own ways. A proud person will offend you with contempt. A talkative person will abuse you with words. A rude person will insult you. A spiteful person will hurt you with malice. A quarrelsome person will pick fights. A braggart will annoy you with lies and boasting. You won't be able to stand being feared by a suspicious person, defeated by a stubborn person, or looked down on by someone who thinks they're refined. Choose people who are straightforward, good-natured, and steady. They won't provoke your anger, and they'll put up with it when it does flare up. People who are flexible, polite, and smooth will help even more — as long as they don't flatter you. Too much flattery irritates people with bad tempers.

On Anger, Book 3, Section 8 Book 3 · 27 of 121
Calm Your Mind Human Nature
Seneca — The Senator Original

We must add to this, that the man who lives with quiet people is not only improved by their example, but also by the fact that he finds no reason for anger and does not practise his vice: it will, therefore, be his duty to avoid all those who he knows will excite his anger. You ask, who these are: many will bring about the same thing by various means; a proud man will offend you by his disdain, a talkative man by his abuse, an impudent man by his insults, a spiteful man by his malice, a quarrelsome man by his wrangling, a braggart and liar by his vain-gloriousness: you will not endure to be feared by a suspicious man, conquered by an obstinate one, or scorned by an ultra-refined one: Choose straightforward, good-natured, steady people, who will not provoke your wrath, and will bear with it. Those whose dispositions are yielding, polite and suave, will be of even greater service, provided they do not flatter, for excessive obsequiousness irritates bad-tempered men.

On Anger, Book 3, Section 8 Book 3 · 27 of 121
Seneca — The Senator

Virtues work the same way, but in reverse. They improve everyone they touch. It's as good for someone with shaky morals to spend time with better people as it is for a sick person to live somewhere warm and healthy. You can see how powerful this is if you watch how wild animals become tame when they live with us. No matter how fierce an animal is, it won't stay wild if it gets used to being around humans for long enough. All that savageness gets softened. In peaceful surroundings, it's gradually forgotten.

On Anger, Book 3, Section 8 Book 3 · 26 of 121
Human Nature Doing The Right Thing
Seneca — The Senator Original

Virtues do the same thing in the opposite direction, and improve all those with whom they are brought in contact: it is as good for one of unsettled principles to associate with better men than himself as for an invalid to live in a warm country with a healthy climate. You will understand how much may be effected this way, if you observe how even wild beasts grow tame by dwelling among us, and how no animal, however ferocious, continues to be wild, if it has long been accustomed to human companionship: all its savageness becomes softened, and amid peaceful scenes is gradually forgotten.

On Anger, Book 3, Section 8 Book 3 · 26 of 121
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support