Plain
Seneca — The Senator

The Persian king cut off the noses of an entire nation in Syria. That's why the place is called Rhinocolura — "cut nose." Do you think he was being merciful because he didn't just cut off their heads? No. He was thrilled that he had invented a new kind of punishment. Something similar almost happened to the Ethiopians. They're called the Macrobiotae because they live so long. But they refused to accept slavery with grateful hearts. Instead, they sent ambassadors who spoke independently — what kings call insulting language. This made Cambyses furious. Without any supplies or knowledge of the roads, he marched with his entire army through a barren, trackless desert. On the very first day, they ran out of food. The land gave them nothing — it was empty, uncultivated, and no human foot had ever walked there.

On Anger, Book 3, Section 20 Book 3 · 64 of 121
Facing Hardship Human Nature
Seneca — The Senator Original

Thus, the king of the Persians cut off the noses of a whole nation in Syria, wherefore the place is called Rhinocolura. Do you think that he was merciful, because he did not cut their heads off altogether? no, he was delighted at having invented a new kind of punishment. Something of the same kind would have befallen the Aethiopians,[7] who on account of their prodigiously long lives are called Macrobiotae; for, because they did not receive slavery with hands uplifted to heaven in thankfulness, and sent an embassy which used independent, or what kings call insulting language, Cambyses became wild with rage, and, without any store of provisions, or any knowledge of the roads, started with all his fighting men through an arid and trackless waste, where during the first day’s march the necessaries of life failed, and the country itself furnished nothing, being barren and uncultivated, and untrodden by the foot of man.

On Anger, Book 3, Section 20 Book 3 · 64 of 121
Seneca — The Senator

When they couldn't find sponges, he ordered his men to tear up the victims' clothes and stuff the rags into their mouths. What kind of savagery was this? Let a person take their last breath. Give their soul room to escape. Don't force it to leave the body through a wound. It gets tiresome to add that on the same night, he sent soldiers to the homes of the executed men and killed their fathers too. Being so compassionate, you see, he freed them from grief. But I'm not trying to describe how vicious Gaius was — I'm describing how vicious anger itself is. Anger doesn't just attack individuals. It tears apart entire nations. It even strikes out at cities, rivers, and things that can't feel pain.

On Anger, Book 3, Section 19 Book 3 · 63 of 121
Facing Hardship Human Nature
Seneca — The Senator Original

When sponges were not forthcoming, he ordered the wretched men’s clothes to be torn up, and the rags stuffed into their mouths. What savagery was this? Let a man draw his last breath: give room for his soul to escape through: let it not be forced to leave the body through a wound. It becomes tedious to add to this that in the same night he sent centurions to the houses of the executed men and made an end of their fathers also, that is to say, being a compassionate-minded man, he set them free from sorrow: for it is not my intention to describe the ferocity of Gaius, but the ferocity of anger, which does not merely vent its rage upon individuals, but rends in pieces whole nations, and even lashes cities, rivers, and things which have no sense of pain.

On Anger, Book 3, Section 19 Book 3 · 63 of 121
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support