Plain
Seneca — The Senator

This man wanted to steal my inheritance. That one accused me in front of people I had been trying to impress for years. Another one wanted my lover. When we want the same things, it should bring us together as friends. Instead, it makes us enemies. A narrow path causes fights between people walking on it. But a wide road can handle whole tribes without anyone bumping into each other. The things you desire cause fights because they are small. You can't give them to one person without taking them away from someone else.

On Anger, Book 3, Section 34 Book 3 · 100 of 121
Human Nature Facing Hardship
Seneca — The Senator Original

This man wanted to rob me of my inheritance, that one has brought a charge against me before persons[14] whom I had long courted with great expectations, that one has coveted my mistress. A wish for the same things, which ought to have been a bond of friendship, becomes a source of quarrels and hatred. A narrow path causes quarrels among those who pass up and down it; a wide and broadly spread road may be used by whole tribes without jostling. Those objects of desire of yours cause strife and disputes among those who covet the same things, because they are petty, and cannot be given to one man without being taken away from another.

On Anger, Book 3, Section 34 Book 3 · 100 of 121
Seneca — The Senator

Now let's list the other things that make us angry: food, drink, and all the fancy stuff that goes with them. Words, insults, rude gestures. Suspicions. Stubborn animals and lazy servants. The nasty way we twist other people's words — so that even our ability to speak becomes something we curse nature for giving us. Trust me, the things that make us so furious are petty. They're the kind of things children fight about. Nothing we do with such serious faces is actually serious or important. I'll say it again: anger and madness come from caring too much about trivial things.

On Anger, Book 3, Section 34 Book 3 · 99 of 121
Facing Hardship Human Nature
Seneca — The Senator Original

Come now, let us enumerate the other causes of anger: they are food, drink, and the showy apparatus connected with them, words, insults, disrespectful movements of the body, suspicions, obstinate cattle, lazy slaves, and spiteful construction put upon other men’s words, so that even the gift of language to mankind becomes reckoned among the wrongs of nature. Believe me, the things which cause us such great heat are trifles, the sort of things that children fight and squabble over: there is nothing serious, nothing important in all that we do with such gloomy faces. It is, I repeat, the setting a great value on trifles that is the cause of your anger and madness.

On Anger, Book 3, Section 34 Book 3 · 99 of 121
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Ancient philosophy, in plain English.

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