Plain
Seneca — The Senator

Then they start feeling sorry for what they've done and afraid to try again. Their minds fall into endless back-and-forth thinking. They can't control their desires, but they can't follow them either. They hesitate because their lives can't grow properly. They decay as disappointments make their minds numb. All of this gets worse when they hate their difficult, miserable situation so much that they retreat into laziness and private study. But this is unbearable for minds that want to be part of public life. These minds crave action and are naturally restless. They don't have enough resources within themselves. When they lose the distraction that work gives to busy people, they can't stand being home, alone, or within four walls. They dislike themselves when left with only their own company.

On Peace of Mind, Section 2 17 of 100
Calm Your Mind Knowing Yourself
Seneca — The Senator Original

They then begin to feel sorry for what they have done, and afraid to begin again, and their mind falls by degrees into a state of endless vacillation, because they can neither command nor obey their passions, of hesitation, because their life cannot properly develope itself, and of decay, as the mind becomes stupefied by disappointments. All these symptoms become aggravated when their dislike of a laborious misery has driven them to idleness and to secret studies, which are unendurable to a mind eager to take part in public affairs, desirous of action and naturally restless, because, of course, it finds too few resources within itself: when therefore it loses the amusement which business itself affords to busy men, it cannot endure home, loneliness, or the walls of a room, and regards itself with dislike when left to itself.

On Peace of Mind, Section 2 17 of 100
Seneca — The Senator

This problem comes from an unbalanced mind and desires that people are either afraid to admit or can't achieve. They don't dare attempt what they really want, or they try and fail, then live entirely on hope. These people are always restless and changing direction — which is what happens when you live in constant uncertainty. They will use any path to reach their goals. They push themselves to use methods that are both shameful and difficult. When all their hard work leads nowhere, they suffer twice: from the disgrace of failing and from the misery of wasted effort. They don't regret wanting the wrong things — they regret wanting them for nothing.

On Peace of Mind, Section 2 16 of 100
Knowing Yourself What Matters Most
Seneca — The Senator Original

This arises from a distemperature of mind and from desires which one is afraid to express or unable to fulfil, when men either dare not attempt as much as they wish to do, or fail in their efforts and depend entirely upon hope: such people are always fickle and changeable, which is a necessary consequence of living in a state of suspense: they take any way to arrive at their ends, and teach and force themselves to use both dishonourable and difficult means to do so, so that when their toil has been in vain they are made wretched by the disgrace of failure, and do not regret having longed for what was wrong, but having longed for it in vain.

On Peace of Mind, Section 2 16 of 100
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Ancient philosophy, in plain English.

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