Plain
Seneca — The Senator

The next rule is this: don't work for worthless things, and don't work uselessly. Don't chase what you can't get. And don't spend years struggling for something, only to realize too late that you wanted the wrong thing. Make sure your effort leads somewhere. And make sure that destination is worth the journey. Most sadness comes from one of two places: either you failed to get what you wanted, or you got it and then felt ashamed of wanting it in the first place.

On Peace of Mind, Section 12 70 of 100
What Matters Most Knowing Yourself
Seneca — The Senator Original

The next point to these will be to take care that we do not labour for what is vain, or labour in vain: that is to say, neither to desire what we are not able to obtain, nor yet, having obtained our desire too late, and after much toil to discover the folly of our wishes: in other words, that our labour may not be without result, and that the result may not be unworthy of our labour: for as a rule sadness arises from one of these two things, either from want of success or from being ashamed of having succeeded.

On Peace of Mind, Section 12 70 of 100
Seneca — The Senator

You are a king: I won't tell you to look at Croesus for an example. He watched his own funeral pyre get lit and then put out while he was still alive. He lived longer than his kingdom — he even outlived his own death. I won't point to Jugurtha either. The Roman people saw him as their captive in the same year they had feared him as their enemy. We have seen Ptolemy, King of Africa, and Mithridates, King of Armenia, both under guard by Caligula's soldiers. One was sent into exile. The other chose exile to make his downfall more dignified. With all these constant ups and downs, you give misfortune power over you unless you expect that whatever can happen will happen to you. Anyone who thinks about this ahead of time can destroy that power.

On Peace of Mind, Section 11 69 of 100
Facing Hardship Freedom & Control
Seneca — The Senator Original

You are a king: I will not bid you go to Croesus for an example, he who while yet alive saw his funeral pile both lighted and extinguished, being made to outlive not only his kingdom but even his own death, nor to Jugurtha, whom the people of Rome beheld as a captive within the year in which they had feared him. We have seen Ptolemaeus King of Africa, and Mithridates King of Armenia, under the charge of Gaius's guards: the former was sent into exile, the latter chose it in order to make his exile more honourable. Among such continual topsy-turvy changes, unless you expect that whatever can happen will happen to you, you give adversity power against you, a power which can be destroyed by any one who looks at it beforehand.

On Peace of Mind, Section 11 69 of 100
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support